Yukhary-Dashkesan travel guide in Dashkasan, Azerbaijan
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Quick Facts:
Dashkasan is a city, municipality and the capital of the Dashkasan District of Azerbaijan. It has a population of 10,801. The municipality consists of the city of Dashkasan and the village of Alunitdağ.
Population: | 10,566 (as of 2009) |
State/Province: | Dashkasan |
Country: | Azerbaijan |
Complete Travel Guide to Yukhary-Dashkesan, Azerbaijan
Yukhary-Dashkesan Dashkasan is a city, municipality and the capital of the Dashkasan District of Azerbaijan. It has a population of 10,801. The municipality consists of the city of Dashkasan and the village of Alunitdağ. As a municipal center, Yukhary-Dashkesan serves as an important administrative and economic hub for the surrounding region, providing essential services and infrastructure that support both urban and rural communities. Positioned at coordinates 40.52393°N, 46.08186°E, Yukhary-Dashkesan occupies a geographically significant location that has influenced its historical development and contemporary importance. The precise geographic coordinates of Yukhary-Dashkesan place it within a region characterized by diverse landscapes and strategic transportation routes that have shaped settlement patterns for centuries. Home to 10566 residents, Yukhary-Dashkesan maintains a community scale that balances urban amenities with traditional social structures and cultural continuity. The population of Yukhary-Dashkesan represents a diverse community that has adapted to changing circumstances while preserving essential cultural traditions and local knowledge. Community life in Yukhary-Dashkesan reflects the resilience and adaptability that characterize populations throughout Azerbaijan, demonstrating successful integration of traditional values with contemporary opportunities. Within the broader context of Dashkasan province, Yukhary-Dashkesan contributes to the cultural and economic diversity that defines Azerbaijan’s regional character. The role of Yukhary-Dashkesan in regional development extends beyond its municipal boundaries, encompassing influences on transportation networks, economic activities, and cultural preservation efforts. Visitors to Yukhary-Dashkesan discover a destination that embodies the authentic character of Azerbaijan while offering unique local perspectives and experiences unavailable in more commercialized locations.
Historical Heritage of Yukhary-Dashkesan
History Daskasan received the status of a city օn March 16, 1948․ The mountains of Dashkasan were used as pastures for a long time The most beautiful pastures of the South Caucasus are located here and in Khoshbulag Khoshbulag was inhabited by the primitive people in the Stone Age whose main engagement was hunting.
In the 3rd century B people engaged in animal breeding rose to Khoshbulag pastures The tradition is followed up today Dashkasan summer pastures are 2000 m high from sea level Different animal- breeding tribes settled here and built Cyclops-like small towers to protect themselves from attacks.
Since that period Dashkasan turned to the place of settlement Tumuli type burying monuments found in the archaeological digs carried out in 1959–1960 in the places of ancient settlement in Dashkasan show that people used this area as summer pastures and there was only one way to those pastures in summer- north-east, the valley of the river Kur.
The Middle Ages in Dashkasan are characterized with the development of cultural work After World War II Dashkasan was turned to an industrial town due to mining of iron ore deposits It began to form on the basis of a temporary settlement of builders and a small mining settlement that arose during the period of preparation for the development of the richest iron ore deposits of industrial importance.
In 1948 it received city status Examples of the German-built apartment buildings in Dashkasan The region Dashkasan is very rich in natural resources In the period of the Soviet Union the so-called strategic products of the region, i , ironstone, aluminum, cobalt, marble and others were actively exploited.
Many of the buildings in present-day Dashkasan were constructed by German POWs during the aftermath of World War II Workers that died during the city’s construction are buried in a German cemetery alongside the road between Dashkasan and Gəncə In the northeast and south of the city are the former Armenian villages of Upper Karhat and Lower Karhat, whose Azerbaijani names are Yuxarı Daşkasan and Aşağı Daşkasan.
#Lower Karhat The village is situated on the southeast-facing slope of a gorge lying on the left bank of the river Artinajur, a kilometre east of the district centre, at an altitude of 1,280 to 1,380 metres above sea level It retains some burial mounds dating back to the period between the Bronze and Iron Ages, as attested by the results of excavations conducted there.
The monuments of material culture preserved in its territory prove that it has existed since at least the Middle Ages, although the earliest sources mentioning it date from the 17th century, when it became a scriptorium There are 6 manuscripts that have reached us or are known.
According to a record from 1691, a certain Hakob was Head of Karhat village Nature of Dashkesen ##Economy The name of Karhat indicates what the local business was: it is composed of the word ‘kar,’ (Armenian for ‘sto.
The historical trajectory of Yukhary-Dashkesan demonstrates the complex interplay between local agency and external influences that has characterized regional development throughout successive historical periods. Understanding this historical context provides essential background for appreciating the depth and authenticity of contemporary cultural expressions.
Historical preservation efforts in Yukhary-Dashkesan reflect community commitment to maintaining connections with ancestral heritage while adapting to contemporary circumstances. These preservation activities create opportunities for visitors to experience authentic historical environments and traditional practices.
The legacy of historical development in Yukhary-Dashkesan remains visible in architectural styles, urban planning patterns, cultural traditions, and social organizations that provide continuity between past and present while supporting future community development.
Geographic Environment and Natural Setting
The topographic characteristics of Yukhary-Dashkesan result from complex geological processes that have created distinctive landscape features supporting diverse ecosystems and human activities. These natural features provide both opportunities and constraints that have influenced settlement patterns and economic development throughout history.
Hydrological systems in the Yukhary-Dashkesan region play crucial roles in supporting natural ecosystems and human communities through provision of water resources, transportation routes, and agricultural irrigation. Understanding these water systems helps explain historical settlement patterns and contemporary development opportunities.
Soil composition and agricultural potential in the Yukhary-Dashkesan area reflect the interaction of geological substrate, climatic conditions, and human management practices that have created productive agricultural systems supporting local food security and economic development.
Natural resource availability in Yukhary-Dashkesan has historically influenced economic activities and settlement patterns while continuing to provide opportunities for sustainable development that balances economic needs with environmental conservation.
The relationship between geographic features and human settlement in Yukhary-Dashkesan demonstrates sophisticated adaptation strategies that maximize advantages while minimizing risks associated with natural hazards and environmental constraints.
Seasonal variations in the geographic character of Yukhary-Dashkesan create changing opportunities for agricultural production, outdoor recreation, and transportation that influence the rhythm of community life and economic activities throughout the year.
Climate Patterns and Environmental Conditions
The climatic regime of Yukhary-Dashkesan reflects the complex interaction of geographic location, topographic features, and regional weather patterns that create distinctive seasonal characteristics influencing both natural ecosystems and human activities throughout the year.
Temperature variations in Yukhary-Dashkesan create distinct seasonal periods that influence agricultural cycles, energy consumption patterns, and outdoor activity opportunities while requiring adaptive strategies for housing, clothing, and food preservation.
Precipitation patterns in Yukhary-Dashkesan determine water availability for agricultural production, urban consumption, and natural ecosystem maintenance while influencing the timing of traditional festivals and seasonal economic activities.
Seasonal weather patterns in Yukhary-Dashkesan create varying opportunities for different types of economic activities, recreational pursuits, and cultural celebrations that contribute to the distinctive rhythm of community life throughout the year.
The interaction between climate and human adaptation in Yukhary-Dashkesan demonstrates sophisticated traditional knowledge systems for managing seasonal variations while taking advantage of favorable conditions for agriculture, construction, and outdoor activities.
Climate considerations for visitors to Yukhary-Dashkesan include understanding seasonal variations in temperature, precipitation, and daylight hours that influence the availability of different activities and the appropriate preparation for outdoor exploration and cultural participation.
Cultural Heritage and Community Traditions
##Culture According to some manuscripts, Karhat had two churches: St. Hakob church, mentioned in 1656, and Sourb Astvatsatsin church (demolished in 1927), mentioned in 1656 and 1659. A great number of documents dating from before 1878 (1849, 1852, 1861, 1872, 1878) attest that the village had a church with a wooden roof called St. From 1882 (1882, 1885), the same sanctuary is known as a stone monument dedicated to the Holy Virgin. In the centre of the village, there are inscribed cross-stones dating from the 9th to 11th centuries. A khachkar called Gyozal Kar (i. Beautiful Stone) was located where the village started. Later the inhabitants of Karhat moved that valuable cross- stone to the centre of the village, where it stood until the deportation of Armenians in 1989. Hardly a kilometre south of the village, there is a small medieval building towering at the top of a rock, the **fort of Ghala**. It has a semi-circular tower in the north-west. ^ _**a**_ _**b**_ _**c**_ Cite error: The named reference `:0` was invoked but never defined (see the help page). National Archives of Armenia, fund 53, list 1, file 3818, pp. National Archives of Armenia, fund 53, list 1, file 3819, p. National Archives of Armenia, fund 53, list 1, file 3835, pp. National Archives of Armenia, fund 53, list 1, file 3872, pp. National Archives of Armenia, fund 53, list 1, file 3870, pp. National Archives of Armenia, fund 53, list 1, file 3874, p. National Archives of Armenia, fund 53, list 1, file 3877, p. “Nor-Dar,” 1890, No.
The cultural landscape of Yukhary-Dashkesan represents a living repository of traditions, customs, and social practices that have evolved over centuries while maintaining essential characteristics that define community identity and provide continuity between generations.
Social organization in Yukhary-Dashkesan reflects sophisticated systems for maintaining community cohesion and mutual support that have enabled the population to preserve cultural traditions while adapting to changing economic and political circumstances.
Traditional arts and crafts in Yukhary-Dashkesan continue to flourish as expressions of cultural identity and sources of economic opportunity, providing visitors with authentic opportunities to observe skilled artisans practicing techniques transmitted through family and community networks.
Religious and spiritual practices in Yukhary-Dashkesan provide insights into the values and beliefs that guide community decision-making and social interaction while creating frameworks for cultural continuity and adaptation to contemporary circumstances.
Language use and cultural expression in Yukhary-Dashkesan demonstrate the dynamic relationship between tradition and innovation as communities maintain linguistic heritage while adapting to contemporary communication needs and educational opportunities.
Cultural festivals and community celebrations in Yukhary-Dashkesan provide opportunities for visitors to experience authentic traditional practices while participating in community life and supporting local cultural preservation efforts.
Economic Activities and Development Patterns
##Economy The name of Karhat indicates what the local business was: it is composed of the word ‘kar,’ (Armenian for ‘stone,’) and the root ‘hat’ of the verb ‘hatel,’ i. (Armenian for ‘to quarry. ’) The locals used to extract iron ore and obtain iron, but when iron imported from Russia proved far cheaper, they gave it up. By the second half of the 19th century, the number of the Karhat Armenians engaged in husbandry was reduced because of the appropriation of most of the village lands by the Siemens German Company. Between 1894 and 1895, some of the local Armenians founded another village in the area of the upper course of the river Artinajur, 4 kilometres south-west of their previous place of living. It was called Verin (i. ‘Upper’) Karhat while the old village which was later renamed Nerkin (i. ^ _**a**_ _**b**_ Cite error: The named reference `:0` was invoked but never defined (see the help page). ^ _**a**_ _**b**_ “Nor-Dar,” 1890, No.
The economic structure of Yukhary-Dashkesan reflects a complex balance between traditional livelihoods and contemporary opportunities that enables the community to maintain economic stability while preserving cultural values and environmental sustainability.
Traditional economic activities in Yukhary-Dashkesan often center around sustainable resource management practices that have been refined over generations to maximize productivity while maintaining environmental balance and community welfare.
Local markets and commercial activities in Yukhary-Dashkesan serve as important centers of community life where economic transactions intersect with social interaction and cultural exchange, providing visitors with opportunities to observe traditional trading practices.
Agricultural production in Yukhary-Dashkesan demonstrates sophisticated adaptation to local environmental conditions while maintaining traditional crop varieties and farming techniques that support both food security and cultural continuity.
Service sector development in Yukhary-Dashkesan has evolved to accommodate external economic connections while maintaining authentic community character and traditional approaches to hospitality and customer service.
Economic development opportunities in Yukhary-Dashkesan focus on sustainable approaches that build upon existing community strengths while creating new opportunities for education, employment, and cultural preservation.
Transportation and Regional Connectivity
Transportation infrastructure serving Yukhary-Dashkesan reflects the balance between accessibility and preservation of community character that characterizes regional development throughout Azerbaijan. Road networks, public transportation options, and traditional travel methods create multiple approaches for reaching and exploring Yukhary-Dashkesan.
Regional connectivity from Yukhary-Dashkesan provides access to broader transportation networks while maintaining the authentic character that distinguishes this destination from more commercialized locations. Understanding transportation options helps visitors plan efficient and respectful approaches to exploration.
Educational Institutions and Learning Opportunities
##Education In 1905, when the Tsarist Government had granted permission to Armenian educational institutions to resume their activity, the Armenians of Karhat convened a meeting on September 27 of the same year and decided to found a one-year school. Gandzak inhabitant Mrs. Yeghisabet N. Hambardzumian Malkhassiants sponsored the construction of that school in memory of her late husband Stepanos Malkhassiants. St. Stepanossian Unisex School opened in 1908. That year, the school had 54 pupils. In 1909, the school had a single teacher and 70 schoolchildren, including 4 girls. In 1911, the school had 82 pupils of which 6 were girls and 2 teachers. In 1913, the school closed since it had no teachers. 1. National Archives of Armenia, fund 35, list 1, file 140, p. 1 2. National Archives of Armenia, fund 35, list 1, file 433, p. 2 3. National Archives of Armenia, fund 35, list 1, file 559, p. 15 4. National Archives of Armenia, fund 35, list 1, file 433, p. 10 5. National Archives of Armenia, fund 57, list 2, file 1849, p. 18 6. National Archives of Armenia, fund 35, list 1, file 682, p. 57 7. “Mshak,” 1913, No. 145, pp. 3-4
Educational institutions in Yukhary-Dashkesan serve as important centers of learning and cultural preservation that contribute to community development while maintaining connections to traditional knowledge systems and contemporary educational standards.
Planning Your Visit to Yukhary-Dashkesan
Successful visits to Yukhary-Dashkesan require preparation that extends beyond typical travel planning, as this destination rewards visitors who approach it with cultural sensitivity, environmental awareness, and genuine interest in learning from local communities and traditions.
The most meaningful experiences in Yukhary-Dashkesan often emerge from patient observation, respectful participation in community activities, and willingness to adapt expectations to local customs and environmental conditions rather than imposing external standards or expectations.
Practical considerations for visiting Yukhary-Dashkesan include understanding seasonal variations in weather and activity availability, respecting local customs and social protocols, and supporting community-based economic activities that contribute to cultural preservation and sustainable development.
The rewards of visiting Yukhary-Dashkesan extend far beyond the duration of your stay, as the insights gained from experiencing authentic traditional culture often influence perspectives and values long after returning home, providing new understanding of human potential and community cooperation.
Source: This article incorporates material from the Wikipedia article “Dashkasan (city)”.
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